Thursday, January 24, 2019

Patan Jillafer Badli camp ane Seniority list

Patan Jillafer Badli camp ane Seniority list Being a woman, she had to struggle a lot. For her it was a constant battle to overcome prejudice and challenges outside the ring as much as inside it against her opponents. She openly accepted that when she started, she had no encouragement and no support. It was very hard because she came from a poor family, and she had to face hardships for the first 4-5 years. She recalled those days when she never had money to buy a proper kit or good shoes and she used to travel long distances by bus or train. The prime reason, for Mary, to take up boxing as a career, was to lead her farming-dependent family towards a better livelihood. The other strong reason was to prove those people wrong who made verydiscouraging remarks on her. Boxing was not considered respectable for women and nobody believed that Mary could be a boxing champion. Her neighbours and relatives made all kinds of things about Mary. But she was firm that she could not stop people from talking but she would prove them wrong with her success. Gradually her hard work brought her brilliant success at the national level and the international level as well. She became world champion not once, but five times in a row. She also secured bronze medals in Asian Games (2010, Guangzhow-China) and Olympics (2012, London-United Kingdom); and a gold medal in Asian Games (2014, Incheon-South Korea).In recognition her huge success, the Government oflndia conferred on her Arjuna Award (2003 ), Padma Shree (2006), RajivGandhiKhel RatnaAward (2009), andPadmaBhushan (2013). Her greatest achievement though, has been the fact that much ofher success has come after the Caesarean birth of her twins. She frankly accepted, "It was difficult to come back because I had been out of the ring for two years.                  
       It was hard to regain my physical fitness. No one expected me to win. Even my parents didn't think it would be possible." She gave credit to her husband for that come-back, "My husband (K. Onler Kom) didn't stop me. Most Indian men don't give permission to their wives to work after marriage or after having kids. But my husband told me I should continue to play for as many years as I wanted." As a pioneer of women's boxing in India, Mary is already an inspiration for many others who hope to follow in her footsteps. Her autobiography Unbreakable (2013) and the biopic Mary Kom (2014) are the sources ofhope for those who are struggling hard to progress in life.
         'Magnificent Mary', as she is known, is determined to overcome any obstacles that come in her way even today. For her achievements and future scope she says, "I am very proud because I have done something special for India. And if I can achieve more in the future that will be great. I am working hard and getting training with full focus. Of course I miss my family and my children. I miss them very much. But this is sacrifice I have to make for my country and I will do my level best."

Patan Jillafer badli camp
Date 1/2/2019
Place : Borsan Primary School
Time : 10:00 am

Jillafer Seniority yadi : Click here

Ma.Vadapradhanshreena Date 29 January 2019 Na Roj Ayojit Pariksha Pe Charcha 2.0 Karyakram Babat.

Ma.Vadapradhanshreena Date 29 January 2019 Na Roj Ayojit Pariksha Pe Charcha 2.0 Karyakram Babat.Mary Kom is a leading woman boxer oflndia. She is one of the pioneers of women's boxing in India. As a sports person she has achieved a huge success. Mangte Chungneijang Mary Kom was born on 1st March 1983 in a small village of Kangathei in the northeastern state of Manipur. As a child, Mary, along with her two younger sisters and a brother, worked in paddy fields, did household works, and went to school. She was not very good at studies, but she could run fast, she could also throw a javelin to a considerable long distance. And above all she could punch hard. In 1998 Dingko Singh, a boxer of Mary's state, came back with a gold medal from the Asian Games in Bangkok. His warm welcome and grand felicitations in the state of Manipur impressed the teenager athlete
        Mary. As a result she firmly decided to become a boxer. She rushed at the Sports Authority oflndia (SAl) Centre in Imphal to meet Narjit Singh, who coachedmale boxers. Initially he denied to train Mary because of her short and fragile physical structure. When he came out of the Centre at late evening, Mary was still standing there, weeping. This type of eagerness and dedication of Mary towards the game changed Narjit Singh's mind. He agreed to train her. Then she never looked back, and toiled hard to achieve various national and international awards.Her career as a boxer started in the year 2000 with a victory in the Manipur State Women's Boxing Championship. Till then she never informed her parents about her training as a boxer. Her father saw her photograph in the local newspaper when she won the state championship. He seriously scolded her and instructed her to discontinue her boxing. Because he believed that it would be difficult for him to find a match for her. With great difficulty, she managed to convince her father to continue her game. She explained the difference between amateur and professional boxing. She told him about the rules and regulations in amateur boxing, and if there is an injury, the referee stops the play. By then her family gave her full support to go ahead in the career.


Lokrakshax Cader Jagya Vadharanu Catagory Mujabnu List.

Lokrakshax Cader Jagya Vadharanu Catagory Mujabnu ListAt the far end of village Jitodia in Anand district there is an ancient Shiv temple named Baijyanath Mahadev. The caretaker of the temple, Tilak Giri Goswami, lives in the adjoining small house with his family. There are only four members in the family, Tilak Giri, his wife, a daughter and a son. Village Jitodia is just 6 km away from 'the milk capital oflndia'- Anand. Residents ofJitodia are very happy because ofTilak Giri's daughter Lajja has given their village a permanent place on the global map. Lajja Goswami is India's shooting sensation. She has made the nation proud with her superlative performances in several national and international competitions. She was born on September 28, 1988 in a middleclass family. Since her childhood she was interested in rifles and guns. In an interview, Tilak Giri told media that while other children were playing with dolls and toys, Lajja played with guns in her childhood. Her talent in shooting became focused when she got enrolled to the N.C.C. as a cadet. To sharpen
            the edge ofher performances she took coaching from Indian shooting coach Sunny Thomas in Pun e. In a pluralistic society, the right to religious freedom requires both the assurance of the presence of religious education in schools and the guarantee that such education be in accordance with parents’ convictions. The Second Vatican Council reminds us: “Parents have the right to determine, in accordance with their own religious beliefs, the kind of religious education that their children are to receive […].The right of parents are violated, if their children are forced to attend lessons or instructions which are not in agreement with their religious beliefs, or if a single system of education, from which all religious formation is excluded, is imposed upon all” (Declaration Dignitatis humanae [DH] 5; cf. c. 799 CIC; Holy See, Charter of the rights of the family, 24 November 1983, art. 5, c-d). This statement finds confirmation in the Universal Declaration of Human Rights (art. 26) and in many other declarations and conventions of the international community.


Krushi Universityma Bharti Prakriya Mokuf Rakhava Babat

Krushi Universityma Bharti Prakriya Mokuf Rakhava BabatI have been to Garhwal only once for a few days. It is not easily accessible as even roads are lacking, except bridle paths for piligrims. I only visited some of the towns in the lower regions. I had glimpse, however, of the whole vast area and beyond from the air, for we took a plane from Hardwar and flew right over Badrinath till we seemed almost to collide against the huge snow wall of the mountain barrier which separates India from Tibet. The flight lasted a few hours only- there and back - an I carried away vivid imperssions which endure. Two impressions especially: the snowy range, with its mighty peaks, majestic and fiercely beautiful and the silver therad of the Alaknanda river, winding its way deep down through the mountains. The Alaknand river, as perhaps you know, is one of the principal source streams of the Ganga.


Wednesday, January 23, 2019

Ayushman Bharat Karyakram Antargat Yojanar Shala Arogya Karyakram Mateni Shixakoni Talim Babat

Education today is a complex, vast, and urgent task. This complexity today risks making us lose what is essential, that is, the formation of the human person in its totality, particularly as regards the religious and spiritual dimension. - Although the work of educating is accomplished by different agents, it is parents who are primarily responsible for education. - This responsibility is exercised also in the right to choose the school that guarantees an education in accordance with one’s own religious and moral principles. II. Nature and identity of the Catholic school: the right to a Catholic education for families and pupils. Subsidiarity and educational collaboration 5. The Catholic school plays a particular role in education and formation. Many communities and religious congregations have distinguished themselves, and commendably continue to devote themselves to the service of primary and secondary education. Yet the whole Christian community, and particularly the diocesan Ordinary, bear the responsibility “of arranging everything so that all the faithful have a Catholic education” (c. 794 §2 CIC) and, more precisely, of having “schools which offer an education imbued with a Christian spirit” (c. 802 CIC; cfr c. 635 CCEO). 6. Catholic schools are characterised by the institutional link they keep with the Church hierarchy, which guarantees that the instruction and education be grounded in the principles of the Catholic faith and imparted by teachers of right doctrine and probity of life  (cf. c. 803 CIC; cc. 632 e 639 CCEO). In these educational centres – which are open to all who share and respect their educational goals – the atmosphere must be permeated by the evangelical spirit of freedom and charity, which fosters the harmonious development of each one’s personality. In this setting, human culture as a whole is harmonised with the message of salvation, so that the pupils gradually acquire a knowledge of the world, life and humanity that is be enlightened by the Gospel (cf. GE 8; c. 634 §1 CCEO).7. In this way, the right of families and pupils to an authentic Catholic education is ensured and, at the same time, the cultural aims – as well as those of human and academic formation of young people – that are characteristic of any school, are fulfilled (cf. c. 634 §3 CCEO; c. 806 §2 CIC).
             Aware of how difficult this is today, it is to be hoped that the school and the family will be in harmony as regards the process of education and as regards the individual’s formation. This will avoid tensions or rifts in the goals of education. Hence, close and active collaboration among parents, teachers and school authorities is needed. In this regards, it is appropriate to encourage means of parents’ participation in school life: associations, meetings, etc. (cf. c. 796 §2 CIC; c. 639 CCEO).The freedom of parents, associations, and intermediate institutions – as well as the Church hierarchy itself – to promote schools of Catholic identity, constitutes an exercise of the principle of subsidiarity. This principle excludes any “kind of school monopoly, for this is opposed to the native rights of the human person, to the development and spread of culture, to the peaceful association of citizens and to the pluralism that exists today in ever so many societies” (GE 6).

Fix Pagar Thi Bharti Thayel Talati Kam Mantri Varg-3 Ne Khatakiya Parixama Besava Deva Babat.

Fix Pagar Thi Bharti Thayel Talati Kam Mantri Varg-3 Ne Khatakiya Parixama Besava Deva Babat.Drip irrigation involves dripping water onto the soil at very low rates (2-20 litreslhour) from a system of small diameter plastic pipes fitted with outlets called emitters. Water is applied dose to plants so that only that part of the soil in which the roots grow is wetted, unlike surface and sprinkler irrigation, which involves wetting the whole soil. With drip irrigation water, applications are more frequent (usually every 1-3 days) than with other methods and this provides a very favourable high moisture level in the soil in which plants can flourish. Drip irrigation is most suitable for row crops (vegetables, soft fruit), and tree and vine orchards where one or more emitters can be provided for each plant. Generally only high value crops are considered because of the high capital costs of installing a drip system. Normally the crop would be planted along contour lines and the water supply pipes would be laid along the contour also. Drip irrigation is suitable for most soils. On day soils water must be applied slowly to avoid surface water ponding and runoff. On sandy soils higher emitter discharge rates will be needed to ensure adequate lateral wetting of the soil. One of the main problems with drip irrigation is blockage of the emitters. All emitters have very small waterways ranging from 0.2-2.0 mm in diameter and these can become blocked ifthewateris not dean. Thus it is essential for irrigation water to be free of sediments. If this is not so, then filtration of the irrigation water will be needed. How it works:
    The pump unit takes water from the source and provides the right pressure for delivery into the pipe system. The control head consists of valves to control the discharge and pressure in the entire system. Some control head units contain a filter and fertilizer or nutrient tank. These slowly add a measured dose of fertilizer into the water during irrigation. This is one of the major advantages of drip irrigation over other methods. Mainlines, submains and laterals supply water from the control head into the fields. They are usually made from PVC or polyethylene hose and should be buried below ground because theyeasilywear out when exposed to direct solar radiation. Lateral pipes are usually 13-32 mm diameter. Emitters or drippers are devices used to control the discharge of water from the lateral to the plants.

Samagra Shiksha Portalma Dhoran 1 Thi 12 Ma Abhyash Karti Divyang Vidhyarthioni Entry Karva Babat.

Samagra Shiksha Portalma Dhoran 1 Thi 12 Ma Abhyash Karti Divyang Vidhyarthioni Entry Karva Babat.One of the most remarkable facts about water is its power to carry silt . This is the origin of the
characteristic colour of the water in rainfed tanks. This colour varies with the nature of the earth in the catchment area. Swiftly flowing water can carry fairly large and heavy particles. The finest particles, however, remain floating within the liquid in spite of their greater density and are carried to great distances. Such particles are, of course, extremely small, but their number is also great and very large amounts of solid matter can be transported in this way. The colour of the water changes successively from the muddy red or brown of silt through varying shades of yellow and green finally to the blue of the deep sea. Such land, consisting as it does of finely divided matter, is usually very fertile. Soil erosion is a major problem in countries like India. It occurs when the top layer of the soil is washed away in successive steps by the action of water. It is mainly caused by sudden bursts of heavy rainfall, the slope of the land, removal of the natural protective coat of vegetation, the ruts along which water can flow rapidly, and the absence of any checks to prevent the flow of water. It can be checked using various preventive measures like the terracing ofland, the construction ofbunds (dams) to check the flow of water and the planting of appropriate types of vegetation.
                The conservation and utilisation of water is fundamental for human welfare. Much oflndian agriculture depends on seasonal rainfall and is therefore very sensitive to any failure or irregularity of the same. The problems of soil erosion and of inadequate (not enough) or irregular rainfall are closely connected with each other. It is clear that the adoption of techniques preventing soil erosion would also help to conserve and keep the water where it is wanted. In India an immense quantity of rain water runs off the ground. The collection and utilisation of this water is important. Much ofit finds its way to the sea. Incredibly large quantities of the precious fluid are thus lost to the country. The harnessing of our rivers, the waters of which now mostly run to waste, is need of the hour. Vast areas ofland which at present are mere scrub jungle could be turned into fertile and prosperous land by
courageous and well-planned action. Closely connected with the conservation of water supplies is the
problem of afforestation. The systematic planting of suitable trees in every possible or even in impossible areas is one of the most urgent needs oflndia. Such plantation would directly and indirectly prove a source of hidden wealth to the country. They would check soil erosion, conserve the rainfall of the country from flowing away to waste and it will also supply cheap fuel.



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